UNDS111: Philosophical Perspective On Self
UNDS111: Philosophical Perspective On Self
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- able to identify their roles and the roles of the others Csordas (1999)
that is playing with them. - elaborated that the human body is not essential for
- Children learns the implications of their actions as well anthropological study but the paradigm of embodiment
as the understanding or taking into account how one can can be explored in the understanding culture and the self.
take into account the view point of the society on the - The body is not an object to be studied in relation to
attitudes and actions. culture, but is to be considered as the subject of culture,
ANTHROPOLOGICAL PERSPECTIVE or in other words as the existential ground of culture.
OF THE SELF Geertz (1973)
Etymological definition: - described culture as "a system of inherited conceptions
Anthropos (Greek) = Man expressed in symbolic forms by means of which men
Logos (Greek) = study communicate, perpetuate, and develop their knowledge
about and attitudes toward life.
Essential definition:
- The interpretation of the symbols in each culture is
- A systematic exploration of human biological and essential which gives meaning to one’s action.
cultural diversity. - Each culture has its own symbols and has its own
- Branch of knowledge which deals with the scientific meaning;
study of man, his works, body, behavior and values One must need to comprehend those meanings
within a specific time and space. keeping in mind the end goal to understand the culture.
The Sub Disciplines of Anthropology One must disconnect the components of culture,
1. Cultural Anthropology discover the relationship among those components,
- the study of human society and culture which describes, and portray the entire framework in some broad way.
analyzes, interprets and explains social and cultural PSYCHOLOGICAL PERSPECTIVE
similarities and differences.
OF THE SELF
- It explores the diversity of the present and the past.
a) Ethnography Psychology
- requires fieldwork to collect data - has various ways of understanding a person and the therapist
- pure description of culture of a specific group way of helping people understand themselves.
b) Ethnology - Self by definition is a reference by an individual to the same
- data collection by a series of comparative individual person. Having its own or single character as a
researches person, referring to the person as same individual.
- comparison of one culture with another - The psychology of studying self is about either the cognitive
2. Archaeological Anthropology and affective representation of one's identity or the subject
- reconstructs, describes and interprets human behavior of experience.
and cultural patterns through material remains. - The earliest formulation of the self in modern psychology
- These materials remain such as plant, animal and forms the distinction between the self as I, the person
ancient garbage provides stories about utilization and knower, and the self as Me, the person that is known.
actions. The Self and It Selves
3. Biological/ Physical Anthropology The Principle of Psychology (Willian James, 1890)
- focuses on these special interest, human evolution as - his main concepts of self are the “me-self” and the “I-self”.
revealed by the fossil, human genetics, human growth - The “me-self” is the phenomenal self, the experienced self
and development, human biological plasticity and the or the self as known. It is the self that has experience the
biology, evolution, behavior and social life of monkeys, phenomena and who had known the situation.
apes and other nonhuman primates. - The “I-self” is the self-thought or the self-knower.
4. Linguistic Anthropology - Three categories:
- studies language in its social and cultural context across 1) Its constituents
space and over time. 2) The feeling and emotions they arouse – self-feelings
- Universal features of language are analyzed and 3) The actions to which they prompt – self-seeking and
association between language and culture are evaluated. self-preservations
- It also studies how speech changes in social situations
Sub-categories of self:
and over time.
1. Material Self
The Self Embedded in the Culture - constituted by our bodies, clothes, immediate family
Culture refers to customary behavior and beliefs that are and home.
passed on through enculturation (Kottak, 2008), - It is in this this that we attached more deeply into and
Enculturation is the social process which culture is learned therefore we are most affected by because of the
and transmitted. investment we give to these things.
Culture is shared, symbolic, natural, learned, integrated,
encompassing and maladaptive and adaptive.
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2. Social Self True Self vs False Self
- based on our interactions with society and the reaction Dr. Donald Winnicot’s “Ego Distortion in Terms of True and
of people towards us. False Self”
- It is our social self that thought to have multiple - False self develops through early environmental failure
divergence or different version of ourselves. wherein true self-potential is unrealized and hidden.
- It varies as to how we present ourselves to a particular
Infants
social group.
- depend on their primary caregiver not only to meet their
3. Spiritual Self
basic needs for survival, but also for reliable, accurate and
- It is the most intimate because it is more satisfying for
emphatic emotional responses.
the person that they have the ability to argue and
- When these emotional needs are either unmet or met
discriminate one’s moral sensibility, conscience and
unreliably, the infant gradually learns not to trust the
indomitable will. environment, but also not to trust the self.
Conception of Self (Carl Rogers) - Psychoanalytically speaking, this basic mistrust develops
Person-centered therapy because infants rely on their primary caregivers to
- It is a non-directive intervention because it believes that all accurately mirror their emotional experience.
people have the potential to solve their own problems. There is a natural human tendency to protect our true selves
- Rogers believe that people must be fully honest with from the scrutiny of the outside world. When we protect
themselves in order to have personal discovery on oneself. ourselves, we are able to avoid being rejected or hurt.
- In this concept of self, he had come up with three sides of The downside part is that we may miss out the opportunity
a triangle. to have genuine connections with other people.
a) Perceived Self (Self-worth – how the person sees self
and others sees them) True Self False Self
b) Real Self (Self-image – how the person really is) - instinctual sense - defense facade
c) Ideal Self (How the person would like to be) - Simple being - Possible tendencies to turn
- Sense of reality to mood altering
The Concept of Unified and Multiple Selves substances in order to feel
- Thoughts, beliefs, words
Sigmund Freud’s Concept “different”
and actions came from a
ID – primitive, animalistic impulses; Sex, food, comfort; deep-seated place within - Actions may feel forced,
“pleasure principle” - Lack of disparity between alienated or detached
EGO – the moderator; rationality principle values and lived values - Constantly seeks to
SUPER EGO – ethical imperative, right over wrong; anticipate demands of
morality principle others in order to maintain
relationship
Kenneth Gerden’s Concept
- An individual has multiple selfhoods to survive
- The Saturated Self: Dilemmas of Identity and Contemporary Healthy False Self Unhealthy False Self
Life - allows someone to be - the one behind
- Creating “other self” to search for friendship, success and love functional in the society dysfunctional behaviors,
Child self (politeness and social such as narcissism and
Tentative self courtesy) addiction
Fleeting self - Sometimes it’s harmful for - Fits in the society through
Parent self our true selves to dominate forced compliance rather
Professional self - We use our healthy false than a desire to adapt
Ideal self self to allow us to live our
Friendship self lives
Feared possible self - Awareness of personal
- In our technologically saturated society with its multiple boundaries
opportunities for personal interaction, it is impossible to - still committed to the True
know our “real self” since we play so many different roles Self
at different times and with different people
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