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Siproites

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In Greek mythology, Siproites (/sɪprˈɔɪtɪs/ sip-ROY-teez; Ancient Greek: Σιπροίτης, romanizedSiproítēs), also romanized as Siproetes or Siproeta, is the name of a minor Cretan hero, a hunter who saw the goddess Artemis naked while she was bathing and was then transformed into a woman as punishment, paralleling the story of the hunter Actaeon.[1][2]

Etymology

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The origin of Siproites' name is hard to pin down. Carnoy suggested a derivation from the word σιπαλός meaning "ugly, coarse" but this etymology is rather unlikely. Höfer meanwhile proposed that the si- syllable is a dialectal form for θεός, "god". Carnoy taking this further alternatively suggested "he who advances towards the gods".[3]

Mythology

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Siproites, while hunting, saw Artemis bathing naked; in response to the offence, the virgin goddess turned him into a woman.[4][5] The myth is only narrated in a single line of a total of twelve words in the original Greek:

The full story of Siproites has been lost to time; the above passage is all that remains, as Antoninus Liberalis alone preserves the tale in a brief and obscure reference,[7][8] and that within the context of an altogether different myth in which a Cretan woman named Galatea lists various occasions of gods changing the sex of mortals while begging the goddess Leto to change her daughter Leucippus into a boy, fearing her husband Lamprus's (who had been told that their child was a son) reaction should he find out the truth.[6][9]

Symbolism

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This sex-change tale shares some similarities with the myth of the goddess Athena blinding a man named Tiresias for seeing her naked,[8] as well as the story of Actaeon, who saw Artemis naked and was transformed into a stag that was hunted down and devoured by his own hunting dogs; it has been noted that in comparison to Actaeon, Artemis was rather lenient toward Siproites for what was the same offence.[10] The sex-reversal story brings its hero Siproites into line with several other male hunters and soldiers who were emasculated by a goddess, both literally and metaphorically, such as Attis and Orion.[11]

In Greek mythology female-to-male transformation is treated as a positive outcome and a solution to a problem, whereas the opposite situation where a man is transformed into a woman (which is the case for Siproites and Tiresias) is presented as a negative experience, synonymous with distress and punishment.[12]

See also

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Other people who had their sex changed by the gods include:

Notes

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  1. ^ Wright, Rosemary M. "A Dictionary of Classical Mythology: Summary of Transformations". mythandreligion.upatras.gr. University of Patras. Retrieved January 3, 2023.
  2. ^ Roscher 1909, p. 950.
  3. ^ Pellizer, Ezio (December 10, 2017). "Dizionario Etimologico della Mitologia Greca" [Etymological Dictionary of Greek Mythology] (PDF) (in Italian). p. 338. Archived from the original (pdf) on April 28, 2018. Retrieved April 10, 2023.
  4. ^ "Ludwig Preller: Griechische Mythologie I - Theogonie, Götter". www.projekt-gutenberg.org (in German). Retrieved 2021-11-12.
  5. ^ Patsi-Garin 1969, p. 677.
  6. ^ a b Celoria 1992, p. 71.
  7. ^ Celoria 1992, p. 154.
  8. ^ a b Fontenrose 1981, p. 125.
  9. ^ Krappe, Alexander Haggerty (1928). "Teiresias and the Snakes". The American Journal of Philology. 49 (3): 269–70. doi:10.2307/290092. JSTOR 290092. Retrieved October 9, 2023.
  10. ^ Hard 2004, p. 192.
  11. ^ Forbes Irving 1990, p. 89.
  12. ^ Frontisi-Ducroux, Françoise (October 1, 2009). "L'invention de la métamorphose" [The Invention of Transformation]. Rue Descartes (in French). 64 (2): 8–22. doi:10.3917/rdes.064.0008. ISSN 1144-0821. Retrieved August 15, 2023.

References

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