Brent A Strawn

Duke University, Duke Divinity School, Faculty Member

Duke University, Divinity School, Faculty Member

Duke University, Law School, Faculty Member

Followers

54,388

Following

124

Co-authors

Public Views

D. Moody Smith Distinguished Professor of Old Testament -- The Divinity School, Duke University
Professor of Law -- Duke University School of Law

McDonald Distinguished Fellow in Religion and Law -- Center for the Study of Law and Religion, Emory University

Formerly William Ragsdale Cannon Distinguished Professor of Old Testament at the Candler School of Theology; Graduate Division of Religion, Laney Graduate School of Arts and Sciences; and Department of Middle Eastern and South Asian Studies at Emory University
Phone: 919.660.3536
Address: 407 Chapel Drive, Internal Box #90968
Durham, NC 27708

less

Jerome Van Kuiken

Oklahoma Wesleyan University

Russell Almon

University of Edinburgh

Nick Norelli

Ellen T Charry

Princeton Theological Seminary

Torey J . S . Teer

Dallas Theological Seminary

Hye kyung Heo

University of Toronto

Jason Sexton

University of California, Los Angeles

David Höhne

Moore Theological College

Arnold Huijgen

Theological University of Apeldoorn

Immanuel Koks

University of Otago

InterestsView All (8)

Uploads

Papers by Brent A Strawn

And These Three Are One: A Trinitarian Critique of Christological Approaches to the Old Testament

Perspectives in Religious Studies, 2004

Since the modern study of Old Testament theology developed, a great deal of discussion has been d... more Since the modern study of Old Testament theology developed, a great deal of discussion has been devoted to the question of what is the appropriate method for such a discipline The position I take is that... in so far as there are ultimate theological questions to be answered, about the Old Testament as about other matters, the resources for the answering of them within Christian theology must depend on the totality of theological insight and cannot be confined to an operation upon [only] the Old Testament." 1 "[TJhese. .. considerations concerning the one and the many indicate that the way one thinks about God will decisively shape not only ecclesiology, but the entirety of Christian thought." 2 "In my opinion it is not Christian to want to take our thoughts and feelings too quickly and too directly from the New Testament." 3

Download

Preaching and/as Play: D. W. Winnicott and Homiletics

Homiletic, 2006

Download

Designated Readers: Deuteronomy 's Portrait of the Ideal King--or Is It Preacher?

Journal for Preachers, 2008

If you know anything about preaching, you'll know that a number of famous preachers and teachers ... more If you know anything about preaching, you'll know that a number of famous preachers and teachers of preaching have encouraged us to preach like Scripture itself. Put slightly differently, this means that our practices of teaching and preaching should be formed and informed by Scripture itself. 1 1 agree wholeheartedly, and, in a related vein, have often encouraged students to develop their theologies of Scripture on the basis of specific texts from Scripture. Wanting to set a good example, I've tried to do this myself. I have five texts on my "for sure" list. They include the following: John 6:68: Simon Peter answered him, "Lord, to whom can we go? You have the words of eternal life." (NRSV) Eccl 5:2: Never be rash with your mouth, nor let your heart be quick to utter a word before God, for God is in heaven, and you upon earth; therefore let your words be few. (NRSV) Job 2:10: [Job] replied.. ."Shall we accept good from God, and not trouble? (NIV) Genesis 32:31: The sun rose upon him as he passed Penuel ["the face of God," in Hebrew], limping because of his hip.

Download

Jonah's Sailors and Their Lot Casting: A Rhetorical-Critical Observation

Biblica, 2010

All readers are agreed that the book o f Jonah is a work of high literary artistry1. Even those a... more All readers are agreed that the book o f Jonah is a work of high literary artistry1. Even those approaches that do not focus on literary features cannot resist remarking on them or citing studies that have made much of them. Among these meaningful and oftentimes delightful literary aspects is the parallel or diptychal structure o f the book. According to P. Trible, Jonah lays out neatly into two scenes, each with four episodes: Episode One (3,1-4) Episode Two (3,5-10) Episode Three (4,1-4 and 5) Episode Four (4 ,6 -ll)2. There is both symmetry and asymmetry at work in this two-part, fourepisode structure, but what is significant is how much the "external design" o f Jonah reveals close correspondence between the book's constituent parts3. For the purposes o f the present study, we will focus on the verses * I thank B.T. Arnold, J.K. Mead, and the Editors of Bíblica for their comments and critique. 1A classic study remains J. M a g o n e t , Form and Meaning. Studies in the Literary Technique of the Book of Jonah (Sheffield 21983). The most thorough rhetorical-critical analysis in the stylistic mode of J. Muilenburg is P. T rible,

Download

Elijah, Narcissism, and (Especially) Me

Journal for Preachers, 2014

What are you doing here, Elijah?" Let me begin this sermon by saying that 1 try. I do, I mean, I ... more What are you doing here, Elijah?" Let me begin this sermon by saying that 1 try. I do, I mean, I really try. I try not to be narcissistic. It's just so hard. But I try. I (that's me, by the way) ‫م-‬ try! Narcissism, you might recall, gets its name from the Greek myth ٠ ٤ Narcissus. Narcissus was so handsome that he fell in love with his own reflection in a ٢٠٠١ and never looked back...or to the left ٠ ٢ right for that matter. He spent the rest ٠ ٤ his li‫؛‬e just staring at himsel‫.؛‬ Now 1 don't know ٤ ‫؛‬ he tried, like I do, not to be a narcissist.

Download

THE POETICS OF PSALM 82: THREE CRITICAL NOTES ALONG WITH A PLEA FOR THE POETIC*

Revue Biblique, 2014

This study examines three debated points in Psalm 82: the identification of those "who do not kno... more This study examines three debated points in Psalm 82: the identification of those "who do not know or understand" in v. 5, the nature of the divine speech in v. 6, and the meaning of the verb ‫תנחל‬ in v. 8. Each crux is addressed with an eye on the poetics of the psalm and, especially, its nature as poetry. This sort of poetic approach indicates that many of the earlier, overly-historicized studies of Psalm 82 are misguided.

Download

My Favorite Part of the Creed

Journal for Preachers, 2015

In which also he went and made a proclamation to the spirits in prison...." "He descended to the ... more In which also he went and made a proclamation to the spirits in prison...." "He descended to the dead... 1 imagine if we stopped and took time for responses, all of us could name our favorite song or '٢٧ show or movie. It might he hard to pick just one, of course, and so w e'd have to let the more indecisive people hem and haw and in the end pick more than one. But we could definitely name our favorites if we had to. So what about your favorite book of the Bible? ‫آه‬ chapter in the Bible, ٠٢ even verse in the Bible? And no,John 3:16is not allowed. Neither is "Jesus wept." (That's John 11:35 in case you are wondering.) ¥ ٠٧ can't pick either of those! I suspect this is a harder task for most of us. But why? Is it because we are tom between our love of Matthew and, oh 1 don't know, Leviticus? "1 just can't decide!" ©٢ between John and ?hilippians? ©٢ is it because, to be completely candid for a moment, we don't know our Bibles very well, and not nearly as well as we know our TV shows, music, and movies. And just to continue in this mode of making-us-all-feel-guilty-this-moming, here's another question to ponder: W hat's your favorite part o fth e Apostles' Creed? Do you have one? And, if so, one final question: why is that your favorite part? Now it's probably not very nice for me to stand up here and lay on the guilt-not without running the gauntlet first. So, if 1 had to pick just one song, it'd be "How 1 Remember ¥ ٠٧" by the jazz singer Michael Franks, largely because I've sung it to each of my children since the day they were bom. Franks is also my favorite singer, if you forced me to pick. Favorite TV show? Frobably the discontinued Friday Night Lights. Favorite movie? Probably The ShawshankRedemption. Favorite book ofthe Bible? W ow,that'shardforaB ible professor! Givem e top fiveiExodus, Deuteronomy, Amos, Ecclesiastes, and the Psalms. And my favorite part ofth e Creed? The line that is sometimes left out of our worship services. It's the line that says,"descended to the dead." Some of you may not even know that that line is in the Creed. But it is! ft comes right after Jesus "was crucified, died, and was buried" and right before "on the third day he rose again." In between those two lines is-or is supposed to b e -this line: "He descended to the dead." That's my favorite part of the Apostles' Creed. At this point, you might have some questions for me: "Why is that your favorite part, anyway? Why is it left out? And what does it mean?" Well, Fm glad you asked, because that's what the rest of this sermon is all about. $٠, first, let's talk about why this line is left out. The United Methodist Hymnal gives two versions of the Apostles' Creed, the traditional and the ecumenical. We read the traditional version just now -it's the version that omits the line about Jesus' ?.1 Easter 2015

Download

THE OLD TESTAMENT AND PARTICIPATION IN GOD (AND/IN CHRIST?): (RE-)READING THE LIFE OF MOSES WITH SOME HELP FROM GREGORY OF NYSSA

Ex Auditu, 2017

Download

On Brueggemann, Money, and Possessions

I was both pleased and privileged to serve as one of the endorsers of Walter Brueggemann's recent... more I was both pleased and privileged to serve as one of the endorsers of Walter Brueggemann's recent book, Money and Possessions 1 As a starting point for the present essay, let me repeat that blurb, which appears on the back of the book's dustcover: Who else could write this book but Walter Brueggemann? For decades, his work has touched on the topics of money, possessions, and power that he takes up here extensively and directly in his inimitable, incisive, and insightful way. All the trademark qualities of his scholarship are on display once again: his gifts with language; his ability to comprehend, categorize, thematize, and interpret a stunning range of texts; his unmatched canonical dexterity across both Old and New Testaments; and his eye on present-day sociopolitical and theo-ecclesial realities. We have become accustomed to Brueggemann's ways (and books) among us, but this volume will easily stand out among the best in his large and most impressive oeuvre. The opening chapter alone left me in awe.

Download

The Old Testament's Moribund Condition: Still Critical

The Asbury Journal, 2018

Download

On (Not) Bashing Babies Psalm 137

Journal for Preachers, 2020

I make my living teaching the Old Testament. Contrary to popular opinion, let me assure you that ... more I make my living teaching the Old Testament. Contrary to popular opinion, let me assure you that it's not always easy! One very real problem I face in my line of work is the bad rap the Old Testament often gets. As you might know, a lot of people don't like the Old Testament, and I'm talking about good, well-meaning Christian folks-seminary students even-and so I often have to fight uphill in, say, a sermon, or an adult education class, or just at a dinner party when the problem of the Old Testament comes up. "What do you do for a living, Brent?" "Me? Oh, I teach Old Testament." And then the ear dump! Yes, a lot of people have problems with the Old Testament. Even if they don't know chapter and verse (and I feel compelled to point out that they rarely do!), they are nevertheless aware of the big issues, the big problems that live in the Old Testa ment. Things like God waking up on the wrong side of the bed, for like, well...it seems like forever. Since this is a real occupational hazard, I've decided to address it directly, tak ing these difficult texts head on, in order to see what might be done with them. I just decided that the other day! And so here we are, with my newfound resolve, and here we come to one of the most famous of the difficult parts of the Old Testament-it may even be president of the club: Psalm 137. Alongside Babylon's streams, there we sat down, crying because we remembered Zion. We hung our lyres up in the trees there because that's where our captors asked us to sing; our tormentors requested songs of joy: "Sing us a song about Zion!" they said. But how could we possibly sing the LORD'S song on foreign soil? Jerusalem! If I forget you, let my right hand wither! Let my tongue stick to the roof of my mouth if I don't remember you, if I don't make Jerusalem my greatest joy. LORD, remember what the Edomites did on Jerusalem's dark day: "Rip it down, rip it down! All the way to its foundations!" they yelled. Daughter Babylon, you destroyer, a blessing be on the one who pays you back the very deed you did to us! A blessing be on the one who seizes your children and smashes them against the rock! (CEB adjusted*) Upon reading that text in worship, it is customary to say, "The Word of God for the People of God. Thanks be to God." And I believe Psalm 137 really is the Word

Download

עין גדי IN SONG OF SONGS 1,14

Biblica , 2020

thanks also go to the anonymous reviewers and to the Old Testament editor of Biblica, D. Markl. 1... more

Download

What Kind of Person Wrote Psalm 23

Biblische Notizen , 2021

Strawn, Numbers, 274. See also the smoother translation offered in Strawn, Numbers, 278: "The con... more Strawn, Numbers, 274. See also the smoother translation offered in Strawn, Numbers, 278: "The congregation will rescue the homicide from the hand of the blood avenger, and will return him to the asylum city to which he had fled. He will live there until the death of the high priestthe one who had anointed him with the sacred oil." 3

Download

The Slow Burn of Forgiveness- St. Joseph Preaches [strikethrough] Lives Forgiveness

Journal for Preachers, 2022

Download

READING (IN) MOABITE PATTERNS: "PARALLELISM" IN THE MESHA INSCRIPTION AND ITS IMPLICATIONS FOR UNDERSTANDING THREE CRUXES

Maarav , 2022

Download

A New Identification of a Psalm Manuscript from Qumran: 4Q85 + 4Q98c

Dead Sea Discoveries, 2023

This brief note proposes a new identification for a fragment of one of the Psalm manuscripts from... more This brief note proposes a new identification for a fragment of one of the Psalm manuscripts from Qumran. On the basis of material conditions-but above all else, the distinctive paleography of the script-4Q98c (4QPst) should be considered as part of the same manuscript known as 4Q85 (4QPsc). If this identification is correct, the latter now contains material known from the second half of the (proto-)mt Psalter, increasing the plausibility that it once contained the entire book of Psalms.

Download

Too Tall a Tale, Or: Do the Psalms Really Tell "Stories"

Word and Wolrd

Although it might seem that the psalms are attempts to construct a narrative story, this article ... more Although it might seem that the psalms are attempts to construct a narrative story, this article argues that this is not the case. By a careful examination of the category of narrative, it is suggested that the psalms are actually not narratives, but an attempt by means of lyric poetry to create a present reality into which the reader is drawn.

Download

What Might Job's Gesture Mean? Job 40:4 in Artistic Perspective

Job's first response to Yhwh includes a reference to a nonverbal gesture: "I lay my hand on my mo... more Job's first response to Yhwh includes a reference to a nonverbal gesture: "I lay my hand on my mouth" ‫למו-פי(‬ ‫ׂשמתי‬ ‫;ידי‬ Job 40:4b). The parallel line, which speaks of Job's smallness and inability to answer Yhwh, coupled with v. 5, which mentions a cessation of Job's speech, has led most scholars to associate the gesture with simple silence -a refraining from speaking any further in God's presence, perhaps out of fear, perhaps out of defiance, or perhaps in some ancient equivalent to "pleading the Fifth Amendment" of the United States Constitution, which offers protection against self-incrimination. Recourse is frequently made to Job 29:9, which depicts other people responding to Job in a similar way, and occasionally also to Job 31:27, * Thanks to S.

Download

Editorial Introduction: Ancient Near Eastern Iconography and the Hebrew Bible

Hebrew Bible and Ancient Israel, 2024

Download

The Black Hole at the Center of the Psalms

Interpretation , 2024

This essay explores the motif of "the Pit" as a third, thematic focus for the Psalter (alongside ... more This essay explores the motif of "the Pit" as a third, thematic focus for the Psalter (alongside "refuge" and "pathway"). Especially as it comes to fullest expression in Psalm 88, the Pit can be seen as the "black hole" at the center of the Psalms. Yet, while powerful, Psalm 88, and the presence of the Pit therein, does not have the final word. The sequence of the following psalms (Psalms 89, 90, and 91) slowly but surely draws the poet of Psalm 88 out of what has been called the saddest of all psalms. In this way, Psalm 88 retains its witness within the Psalter, but it is also not alone within the Psalms. Astrophysics has determined that black holes are not only destructive; they are also generative, shaping things around them and producing massive amounts of energy. In this light, the Pit, too, can be viewed as a generative theme for the Psalms, one that is crucial-somehow even central-but, in the end, transcended.

Download

And These Three Are One: A Trinitarian Critique of Christological Approaches to the Old Testament

Perspectives in Religious Studies, 2004

Download

Preaching and/as Play: D. W. Winnicott and Homiletics

Homiletic, 2006

Download

Designated Readers: Deuteronomy 's Portrait of the Ideal King--or Is It Preacher?

Journal for Preachers, 2008

Download

Jonah's Sailors and Their Lot Casting: A Rhetorical-Critical Observation

Biblica, 2010

Download

Elijah, Narcissism, and (Especially) Me

Journal for Preachers, 2014

Download

THE POETICS OF PSALM 82: THREE CRITICAL NOTES ALONG WITH A PLEA FOR THE POETIC*

Revue Biblique, 2014

Download

My Favorite Part of the Creed

Journal for Preachers, 2015

Download

THE OLD TESTAMENT AND PARTICIPATION IN GOD (AND/IN CHRIST?): (RE-)READING THE LIFE OF MOSES WITH SOME HELP FROM GREGORY OF NYSSA

Ex Auditu, 2017

Download

On Brueggemann, Money, and Possessions

Download

The Old Testament's Moribund Condition: Still Critical

The Asbury Journal, 2018

Download

On (Not) Bashing Babies Psalm 137

Journal for Preachers, 2020

Download

עין גדי IN SONG OF SONGS 1,14

Biblica , 2020

thanks also go to the anonymous reviewers and to the Old Testament editor of Biblica, D. Markl. 1... more

Download

What Kind of Person Wrote Psalm 23

Biblische Notizen , 2021

Download

The Slow Burn of Forgiveness- St. Joseph Preaches [strikethrough] Lives Forgiveness

Journal for Preachers, 2022

Download

READING (IN) MOABITE PATTERNS: "PARALLELISM" IN THE MESHA INSCRIPTION AND ITS IMPLICATIONS FOR UNDERSTANDING THREE CRUXES

Maarav , 2022

Download

A New Identification of a Psalm Manuscript from Qumran: 4Q85 + 4Q98c

Dead Sea Discoveries, 2023

Download

Too Tall a Tale, Or: Do the Psalms Really Tell "Stories"

Word and Wolrd

Download

What Might Job's Gesture Mean? Job 40:4 in Artistic Perspective

Download

Editorial Introduction: Ancient Near Eastern Iconography and the Hebrew Bible

Hebrew Bible and Ancient Israel, 2024

Download

The Black Hole at the Center of the Psalms

Interpretation , 2024

Download

The Cambridge Companion to Genesis

by Bill T. Arnold, Naomi Steinberg, Brent A Strawn, Jitse M van der Meer, Eckart Otto, and Frederick Aquino

Cambridge Companion to Genesis, 2022

The Cambridge Companion to Genesis explores the first book of the Bible, the book that serves as ... more The Cambridge Companion to Genesis explores the first book of the Bible, the book that serves as the foundation for the rest of the Hebrew Scriptures. Recognizing its unique position in world history, the history of religions, as well as biblical and theological studies, the volume summarizes key developments in Biblical scholarship since the Enlightenment, while offering an overview of the diverse methods and reading strategies that are currently applied to the reading of Genesis. It also explores questions that, in some cases, have been explored for centuries. Written by an international team of scholars whose essays were specially commissioned, the Companion provides a multidisciplinary update of all relevant issues related to the interpretation of Genesis. Whether the reader is taking the first step on the path or continuing a research journey, this volume will illuminate the role of Genesis in world religions, theology, philosophy, and critical biblical scholarship.
Here is the TABLE OF CONTENTS for the volume.

1. Introduction: Genesis and the status quaestionis (Bill T. Arnold)

PART ONE: COMPOSITION & STRUCTURE OF GENESIS

2. Genesis in the history of critical scholarship (Jean-Louis Ska)
3. Genesis in source and redaction criticism today (Jan Christian Gertz)
4. Genesis in form and tradition criticism today (Christoph Levin)
5. Rhetorical features and characteristics (Michaela Bauks)

PART TWO: SOCIAL WORLD OF GENESIS

6. Genesis and its ancient literary analogues (Alice Mandell)
7. Genesis and the conceptual world of the ancient Near East (John H. Walton)
8. Family, clan, and tribe in the book of Genesis (Naomi A. Steinberg)
9. Women's status and feminist readings of Genesis (Sarah Shectman)

PART THREE: THEMES & LITERARY MOTIFS OF GENESIS

10. From Imago to Imagines: The image(s) of God in Genesis (Brent A. Strawn)
11. Genesis, science, and theories of origins (Jitse M. van der Meer)
12. Genesis and ethics (Eckart Otto)
13. Genesis and the problem of evil: Philosophical musings on the Bible's first book (Paul M. Gould)

PART FOUR: RECEPTION HISTORY OF GENESIS

14. Modern philosophical receptions of Genesis (Frederick D. Aquino)
15. Jewish reflections on universalism and particularism in Genesis (Joel S. Kaminsky)
16. Before Moses: Genesis among the Christians (Iain Provan)

Download

Between Israelite Religion and Old Testament Theology

by Robert D Miller II, Stephen L Herring, Christopher B. Hays, Shawna Dolansky, and Brent A Strawn

Although 'Theologies of the Old Testament' continue to proliferate, most of these do not interact... more Although 'Theologies of the Old Testament' continue to proliferate, most of these do not interact with the many recent studies of Israelite religion that have appeared. Drawing on archaeology and other ancient Near Eastern material, these studies present a reconstruction of religious life in ancient Israel that ought to be of some importance for the theological interpretation of the biblical text. This collection of essays integrates reconstructions of ancient Israelite religious practice into theologically-oriented interpretation of the Old Testament. In essays ranging from discussion of Sumerian hymns to early Iron Age incense burners, respected biblical scholars and archaeologists provide new insights into the biblical theology of the Christian Bible.

Download

The World around the Old Testament: The People and Places of the Ancient Near East

by Bill T. Arnold, Brent A Strawn, Christopher B. Hays, Lawson Younger, Christopher Rollston, Joel S Burnett, Carl S Ehrlich, and Pierre Briant

Leading Experts Introduce the People and Contexts of the Old Testament What people groups intera... more Leading Experts Introduce the People and Contexts of the Old Testament

What people groups interacted with ancient Israel? Who were the Hurrians and why do they matter? What do we know about the Philistines, the Egyptians, the Amorites, the Assyrians, the Babylonians, and others?

In this up-to-date volume, leading experts introduce the peoples and places of the world around the Old Testament, providing students with a fresh exploration of the ancient Near East. The contributors offer comprehensive orientations to the main cultures and people groups that surrounded ancient Israel in the wider ancient Near East, including not only Mesopotamia and the northern Levant but also Egypt, Arabia, and Greece. They also explore the contributions of each people group or culture to our understanding of the Hebrew Scriptures.

This supplementary text is organized by geographic region, making it especially suitable for the classroom and useful in a variety of Old Testament courses. Approximately eighty-five illustrative items are included throughout the book.

Contents
Introduction
Bill T. Arnold and Brent A. Strawn
1. The Amorites
Daniel E. Fleming
2. Assyria and the Assyrians
Christopher B. Hays with Peter Machinist
3. Babylonia and the Babylonians
David S. Vanderhooft
4. Ugarit and the Ugaritians
Mark S. Smith
5. Egypt and the Egyptians
Joel M. LeMon
6. The Hittites and the Hurrians
Billie Jean Collins
7. Aram and the Arameans
K. Lawson Younger Jr.
8. Phoenicia and the Phoenicians
Christopher A. Rollston
9. Transjordan: The Ammonites, Moabites, and Edomites
Joel S. Burnett
10. Philistia and the Philistines
Carl S. Ehrlich
11. Persia and the Persians
Pierre Briant
12. Arabia and the Arabians
David F. Graf
13. Greece and the Greeks
Walter Burkert†
Indexes

Download

Iconographic Exegesis of the Hebrew Bible / Old Testament

by Brent A Strawn and Ryan Bonfiglio

Iconographic exegesis combines the study of biblical texts (exegesis) with the study of ancient e... more Iconographic exegesis combines the study of biblical texts (exegesis) with the study of ancient expressions of visual art (iconography). Studying ancient visual art that is contemporary with the documents of the Old Testament gives remarkable insight, not only on the meaning and historical context of the biblical text, but also because it facilitates greater understanding of how the ancient authors and audiences saw, thought, and made sense of the world. Iconography thus merits close attention as another avenue that can lead to a more nuanced and more complete understanding of the biblical text. Each chapter of this book provides an exegesis of a particular biblical text or theme. The book is organized around the tripartite structure of the Hebrew Bible, and demonstrates that iconographical exegesis is pertinent to “every nook and cranny” of the Bible. Within the three parts, there is special emphasis on Genesis, Isaiah, and the Psalms in order to make the book attractive for classes that deal with one or more of these books and might therefore include an iconographic perspective. In addition to connecting with a major issue in biblical interpretation, theology, or visual studies each chapter will end with one or two exercises directing the reader/student to comparable texts and images, enabling them to apply what was described in the chapter for themselves. This approach enables beginners as well as advanced readers to integrate iconography into their toolbox of exegetical skills.

Brent A Strawn

Related Authors

Uploads

Papers by Brent A Strawn

Log In

Pfad - The Proxy pFad of © 2024 Garber Painting. All rights reserved.