1) Sociologists view the self as a social construct that is formed through interactions with others rather than innate qualities.
2) Theories like the looking-glass self and the social self explain how people see themselves through the eyes of others in their social environment like family, peers, and media.
3) Mead's theory of the social self describes the development of the self through role-taking, where children first imitate others then learn to take on the perspectives of others to see themselves.
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Understanding The Self (Chapter 2 Notes)
1) Sociologists view the self as a social construct that is formed through interactions with others rather than innate qualities.
2) Theories like the looking-glass self and the social self explain how people see themselves through the eyes of others in their social environment like family, peers, and media.
3) Mead's theory of the social self describes the development of the self through role-taking, where children first imitate others then learn to take on the perspectives of others to see themselves.
Download as DOCX, PDF, TXT or read online on Scribd
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CHAPTER 2: fixation and keeps the options open for the social environment that includes
self-improvement. family, school, peer groups and mass
SOCIOLOGICAL PERSPECTIVE: THE SELF AS A media* PRODUCT OF SOCIETY Jean Baudrillard Looking-Glass Self “Understanding of the self only arises in - French sociologist that posits that relationship, in watching yourself in in the postmodern society, the self - Introduced by sociologist Charles relationship to people, ideas and things; to is found in the prestige symbols of Horton Cooley in 1902 trees, the earth, and the world around you goods consumed by people. - Highlights that people whom a and within you. Relationship is the mirror - The postmodern person has person interacts with become a in which the self is revealed. Without self- become an insatiable consumer mirror in which he or she views knowledge, there is no basis for right - Therefore, if people desire to be himself/herself. thought and action.” satisfied with things in life, they - Self-identity or self-image is should be persuaded by the achieved through a three-fold postmodern culture of event which begins by conceiving -Jiddu Krishnamurti advertisement and mass media an idea of how a person presents which suggest false needs. himself/herself to others, how - Sociological perspective of the self is he/she analyzes how others based on the assumption that human perceive him/her and how he/she behavior is influenced by group life. - Sociology as a scientific study of creates an image of - A particular view on oneself is formed social groups and human himself/herself. through interactions with other people, relationships generates new - These perceptions are subjective, group, or social institutions. insights int the interconnectedness so a person may have wrong between the self and other people. interpretations of how other - For sociologists, like Mead and Cooley, people evaluate him or her. “the self does not depend of biological - Hence, sociologists offer theories - It would be critical if he or she predispositions; rather, it is a product of to explain how to self emerges as a thinks that others judge him or her social interaction” product of social experiences. unfavorably because he could - The sense of self emerges as the develop a negative self-image. individual partakes in the society. *the looking-glass self by Charles Horton Theory of the Social Self - While the individual seeks for solid and Cooley and the theory of the social self by - Introduced by George Herbert stable self-identity in modern society, the George Herbert Mead are helpful in Mead postmodern individual tries to avoid understanding how a person views - He supports the view that a person himself/herself as he/she interacts with develops a sense of self through social interaction and not the point of view—a process that - children start to view themselves biological preconditions of that Mead labels as role-taking in relationship with others as they learn interactions. - Then he/she creates his/her own to communicate through language and - Mead’s theory explain that the self role and anticipates how others other symbols. has two divisions: will respond. - at this stage, role-taking is o “I”- subjective element and - When he/she performs his/her exhibited; however, children do not the active side of the self own role, he/she becomes self- perceive role-taking as something aware - the active side of the expected of them. - The self continues to change along self; represents the with his/her social experience. In - the self emerges as children spontaneous and unique other words, no matter how much pretend to take the roles of specific traits of the individual the world shapes a person, he or people or significant others; those o “Me”- the objective element she will always remain a creative individuals are important agents of of the self being, and be able to react to the socialization. world around him/her - represents the - at this stage, the self is - Mead details the development of internalized attitudes and developing the self in a three-stage process: demands of other people 3. Game Stage (begins in the early and the individual’s 1. Preparatory Stage (0-3 yrs school years; about 8-9 years old) awareness of those old)- children imitate people demands. around them, especially family - children understand not only their members with whom they have own social position but also those - The full development of the self is daily interaction. of others around thm. attained when the “I” and “me” are united. - they copy behaviors - At this stage, children become - According to Mead, “the self is not without understanding concerned about and take into present at birth”. It develops with underlying intentions, and so at account in their behavior the social experience in which this stage, they have no sense generalized others which refer to language, gestures, and objects are of self the attitudes, viewpoints, demands used to communicate and expectations of the society meaningfully. - children are just which include cultural norms and - Since there is meaning in human preparing for role-taking values that serve as references in actions, a person infers people’s evaluating oneself. intention or direction of action, - This time, they can have a more which may lead him or her to 2. Play Stage (3-5 years old) sophisticated look of people and an understand the world from others’ ability to respond to numerous members of the social identity, the postmodern - Therefore, the self may be in a environment. individual welcomes all never-ending search for prestige in possibilities for self-improvement. the postmodern society - During this stage, the self is now - In postmodern societies, self- present. identity continuously changes due to the demands of multitude of social contexts, new information The Self as a Product of Modern and technologies and globalization. Postmodern Societies
For French sociologist Jean
- In Gerry Lanuza’s article, The Baudrillard… Constitution of the Self, discusses the relatiobship between the - He exposes the negative society and the individual. consequences of postmodernity to - According to him, in modern individuals in the society. societies the attainment and - For him, consumption structures stability of the self-identity are the postmodern society. The freely chosen. It is no longer postmodern individuals achieve restricted by customs and self-identity through prestige traditions. symbols that they consume. - While this newfound freedom - Individuals seek for a position in offers infinite possibilities for self- society through the quality of cultivation, problems such as prestige symbols that they can alienation and dehumanization of afford to consume the self appear which hinder the - The cultural practices of full development of human advertising and mass media potentials. greatly influence individuals to - Hence, there is a need to discover consume goods not for their the “authentic core” of the self for primary value and utility but for the individual to freely work the feeling of goodness and power towards self-realization. when compared with others. - The dissolution of traditional - Hence, the postmodern person has values and communities in modern become an insatiable consumer society has led the individual to and may never be satisfied in construct a solid and stable self- his/her life