Sukkot, in September/October) celebrates the Feast of Tabernacles. The third harvest festival of the year, this was one of the three occasions when Jews travelled to the Temple in Jerusalem.

Although Judaism observes several feasts and festivals as worship events, three of an agricultural nature required a pilgrimage to Jerusalem: Passover marks the beginning of spring and commemorates the Israelites' exodus from Egypt; Shavuot was the last day of the barley harvest; and the Feast of Tabernacles, also known as Sukkoth, the Feast of Kings or the Feast of Ingathening, falls on the 15th day of the seventh month.

Also abandoned was Saturday worship, the celebration of traditional Jewish holidays such as the Feast of Tabernacles and the Day of Atonement, and even the British-Israelite belief.

Originally, the 24th Psalm was yet another of David's psalms that was probably sung by excited pilgrims nearing Jerusalem before the joyful Jewish 'Feast of Tabernacles'.

Sukkot (or Sukkoth) is the feast of Tabernacles, which begins at sunset on the 2nd through the 3rd.

Finally, Munk discusses the significance of the Jewish feast of tabernacles (or booths) for Edward Taylor, who went so far as to suggest that Christ's birth took place, not on December 25, but during the traditional tabernacles celebration in September.

The elaborate Methodian exegesis of the Feast of Tabernacles in Leviticus 23:39-43 is the "first known evidence of the Christian use of Jewish millenarian interpretation of the feast," but P.

6, because now John mentions that the Feast of Tabernacles (and no longer Passover) was near.(14) Jesus' own disciples go up for the feast and even urge Jesus to do so openly in order to manifest himself However, John, in a seeming aside, tells us that this is because they (the disciples) did not really believe in him (7:3-5).

The author cites the text of Methodius of Olympus (early fourth century) that the sabbath was 'the day of Resurrection' and the 'great feast of Tabernacles' when God rested after his work of creation.

The cult of other goddesses, all known as Queen of Heaven, also had an influence: the Carthaginian Juno Caelestis, who was mentioned by the African Fathers Tertullian, Cyprian and Augustine; the Egyptian Isis, who was also addressed as the Queen of Heaven, as well as Heavenly Venus, and was depicted nursing her son; the Syrian goddess Hera, whose ceremony of water-carrying reminds Benko of the libation carried out at the Jewish Feast of Tabernacles.

Jewish settlers have been storming the compound over the past few days on the occasion of the so-called " Feast of Tabernacles".

Bob O'Dell and Gidon Ariel, founders of Root Source, an educational program in which Orthodox Israelis teach Christians about the Bible and Judaism, say the closing blood moon on the first day of Sukkot, or the Feast of Tabernacles, should not be ignored or dismissed.