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During excavations of the necropolis consisting of burial-mounds near the village of Prokhorovka in the so-called 'fortifi ed site' three burials were found. In one of them (Burial 3) a skeleton of a young woman was discovered accompanied by rich and diverse grave goods. These included a silver bowl decorated with an engraved gilded frieze with a plant pattern in the form of a winding branch of ivy and a decorative band of three-strand plaiting. The shape and decoration of the Prokhorovka bowl make it possible to conclude that it dates from the middle or third quarter of the 4 th century BC.
During excavations of the necropolis consisting of burial-mounds near the village of Prokhorovka in the so-called 'fortifi ed site' three burials were found. In one of them (Burial 3) a skeleton of a young woman was discovered accompanied by rich and diverse grave goods. Th ese included a silver bowl decorated with an engraved gilded frieze with a plant pattern in the form of a winding branch of ivy and a decorative band of three-strand plaiting. Th e shape and decoration of the Prokhorovka bowl make it possible to conclude that it dates from the middle or third quarter of the 4 th century BC.
Ancient Civilizations from Scythia to Siberia, 2005
Ancient Civilizations 11, 3-4 Also available onlinewww.brill.nl * This article was written as part of a project concerned with research into the toreutics and jewellery of the North Pontic region in the period from the 2 nd century BC to the 2 nd century AD, which was sponsored by the Deutsche Forschungsgemeinschaft and carried out in the Institute of Classical Archaeology of Leipzig University under the guidance of F. Fless. The author would like to express his sincere gratitude to V. I. Mordvintseva for information supplied about the vessel which led to this article, to M. S. Shemakhanskaya and V. V. Vetluzhskikh (in the metal-work section of the State Restoration Institute in Moscow) for information about the restoration of the vessel, to S. G. Grigoryants for granting the author the opportunity to acquaint himself with the vessel and permission to publish it. The author would like to thank Professor J. Boardman as well for his consultation on the iconography of the image on the jug from Vysochino, also A. V. Simonenko, V. I. Mordvintseva and Y. P. Zaitsev for the chance to see photographs and drawings of unpublished silver vessels from Chuguno-Krepinka and Verbovskii and I. P. Zasetskaya for the opportunity to study finds from Burialmound No. 1 near Zubovskii farmstead. The author is particularly grateful to V. I. Mordvinsteva and Y. P. Zaitsev for sharing their observations regarding the technique of manufacture and the style of the vessel from Verbovskii and regarding the date of this assemblage. In this article photographs of the vessel from the S. G. Grigoryants collection have been used which were provided by the metal-work section of the State Restoration Institute in Moscow. The photographs of the finds from Burial-mound No. 1 near the Zubovskii Farmstead were taken by the author.
INTERNATIONAL JOURNAL OF TURKOLOGY, 2022
In this study, as a scientific team carrying out archaeological field works in the region, we would like to evaluate the inscribed silver bowl coming from Issyk kurgan excavations in its own context, on the basis of the results of archaeological, anthropological and genetic researches. The Issyk kurgan is an important ancient archaeological site belonging to the Pazyryk culture group, which is located in the vast Altay cultural zone stretching Alma-Ata to the Minusinsk, Urals to the Baikal, and Berel to the Tarim basin. With the results of archaeological, anthropological and genetic researches, we have been trying to show -for years- that the ethnic basis of the Pazyryk culture group was formed by the indigenous Türkic people of Altay. On the other hand, it has been stubbornly claimed by our Western colleagues that the culture belongs to the Indo-European speaking communities, without convincing scientific evidence being put forward. The problem here is not whether the peoples of the Pazyryk culture group spoke Türkic or Indo-European, but whether the silver bowl has been found at the kurgan as an imported object. The tradition of runic inscriptions, engraved with the Old Türkic alphabet on the Issyk’s silver bowl is not undefined practice to the Altay cultural zone. In many respects, this type of inscription tradition has nothing to do with the Iranian cultural group, nor with the most particularly the concept of the Pre-Proto-Mongolic and Mongolic, as proposed in one of the recent works concerning the Issyk inscription. Typologically, the Issyk’s silver bowl reflects an indispensable model of the libation vessels of the Eurasian Iron Age and Early Middle Age steppe cultures. The typical Türkic runic alphabet carved on the silver bowl has a historical background of at least 1300 years in the Altay cultural zone. Therefore, we would like to emphasize insistently here that the Issyk’s silver bowl is not an undefined cultural material to the native communities of Altay cultural zone and is not found as an imported object within the context of the Issyk Kurgan.
Archaologisches Korrespondenzblatt, 2010
In the early 1970s, the world's prehistoric establishment was amazed by the sensational news of the discovery of the Late Chalcolithic cemetery on the lake Varna shore, very close to the western Black Sea coast (fig. 1). The reason for this great interest in this event was not only the discovery of the cemetery itself but also thousands of exquisitely made gold artefacts and other prestigious items made of copper, minerals, stone, flint, obsidian and Mediterranean mollusks, as well as hundreds of pottery vessels found inside (Ivanov 1991). Until then, and actually up to date, the Old World has not witnessed such a concentration of wealth from the second half of the 5 th millennium BC. From 1972 to 1991, Ivan Ivanov excavated more than 300 burials, about 80% of which are formal inhumations in a crouched or extended supine position. Most of them contain common grave goods for that period and, as an exception, small gold artefacts. However, a small part of these graves have considerably more gold and copper items. Of particular interest is a male grave with a large amount of gold ornaments and copper tools, with two ceramic vessels painted in gold, a bow with arrows and a sceptre. Undoubtedly, a higher representative of the social hierarchy, possibly a tribal chief and priest, was placed in that grave. The remaining ca. 20% of the graves are cenotaphs, i.e. pits containing grave goods but lacking skeletal remains. The cenotaphs vary in type and wealth and obviously reflect rites related to people of different ranks. Especially interesting in this group of graves 487 ARCHÄOLOGISCHES KORRESPONDENZBLATT 40 • 2010 Fig. 1 Map showing the position of Provadia-Solnitsata (P.) and the Varna Chalcolithic cemetery (V.) in the West Pontic area.-(E. Anas tasova).
INTERNATIONAL JOURNAL OF TURKOLOGY , 2022
In this study, as a scientific team carrying out archaeological field works in the region, we would like to evaluate the inscribed silver bowl coming from Issyk kurgan excavations in its own context, on the basis of the results of archaeological, anthropological and genetic researches. The Issyk kurgan is an important ancient archaeological site belonging to the Pazyryk culture group, which is located in the vast Altay cultural zone stretching Alma-Ata to the Minusinsk, Urals to the Baikal, and Berel to the Tarim basin. With the results of archaeological, anthropological and genetic researches, we have been trying to show -for years- that the ethnic basis of the Pazyryk culture group was formed by the indigenous Türkic people of Altay. On the other hand, it has been stubbornly claimed by our Western colleagues that the culture belongs to the Indo-European speaking communities, without convincing scientific evidence being put forward. The problem here is not whether the peoples of the Pazyryk culture group spoke Türkic or Indo-European, but whether the silver bowl has been found at the kurgan as an imported object. The tradition of runic inscriptions, engraved with the Old Turkic alphabet on the Issyk’s silver bowl is not undefined practice to the Altay cultural zone. In many respects, this type of inscription tradition has nothing to do with the Iranian cultural group, nor with the most particularly the concept of the Pre-Proto-Mongolic and Mongolic, as proposed in one of the recent works concerning the Issyk inscription. Typologically, the Issyk’s silver bowl reflects an indispensable model of the libation vessels of the Eurasian Iron Age and Early Middle Age steppe cultures. The typical Türkic runic alphabet carved on the silver bowl has a historical background of at least 1300 years in the Altay cultural zone. Therefore, we would like to emphasize insistently here that the Issyk’s silver bowl is not an undefined cultural material to the native communities of Altay cultural zone and is not found as an imported object within the context of the Issyk Kurgan.
Palaeographical examination of the accompanying inscriptions of the Palaeologan decoration in the Katholikon of the Vatopedi monastery 11.20-11.40 Petros KAPSOUDAS An eleventh c. inscription from the belfry of the katholikon of Megisti Lavra, Mount Athos 11.40-12.00 Oleg ULYANOV Panagiars from Athos with dedicatory inscriptions (to the history of the study) 12.00-12.20 Oleg ULYANOV A Greek Christian Text of Prophecies of the Hellenic Wise Men on Athos frescoes 12.20-12.50 Questions-Discussion 12.50-13.00 Coffee Break 3rd SESSION-Byzantine and Post-byzantine inscriptions. Case studies Chair: Dimitris LIAKOS 13.00-13.20 Paschalis ANDROUDIS Inscriptions with Psalms from the byzantine church of Prophet Eliah at Thessaloniki 13.20-13.40 Miljana MATIĆ "The stronghold of the Faithful"-Inscriptions and Cryptograms of the Elder Nestor's Cross at the Serbian Monastery of Dečani: A Reflection of Postbyzantine Monastic Practices 13.40-14.00 Darina BOYKINA The Silver Bowl from Samokov and Its Inscriptions 14.00-14.30 Questions-Discussion 14.30-17.00 Lunch Break 4th SESSION-Inscriptions in Athonite art Chair: Brad HOSTETLER 17.00-17.20 Paschalis ANDROUDIS Unknown and little-known minor inscriptions on Mount Athos 17.20-17.40 Arianna D'OTTONE RAMBACH Lā raʾà li-makdhūb-Non est consilium mendacii arguto: Mamluk wisdom on a speaking tray from Mount Athos 17.40-18.00 Frédéric TIXIER À propos d'une plaque émaillée des Rois Mages du Mont Athos : iconographie et inscriptions 18.00-18.20 Ioannis LIAKOS, Savvas PRASTITIS Notes from Cypriot musical manuscripts on Mount Athos. A first approach. 18.20-18.40 Eka TCHKOIDZE Georgian ktetor's inscriptions from Philotheou Monastery 18.40-19.10 Questions-Discussion 19.10 END OF THE CONFERENCE
Seregin N.N., Tishin V.V., Serov V.V. «Forgotten» coin-shaped indication from the early medieval burial complex in Tuekta (Central Altai) // Journal of Siberian Federal University. Humanities & Social Sciences. 2021. №14 (1). P. 85–97. , 2021
The article is dedicated to the publication of a unique find that is a coin-shaped indication from the early medieval burial complex in Tuekta (Central Altai) and an attempt of its comprehensive analysis. Excavations of the archaeological site were carried out in the 1930s during the work of the Sayan-Altai expedition led by S.V. Kiselev, however, since then, the metioned find has not attracted the attention of researchers. The article presents a detailed description of the coin-shaped indication and the analysis of the applied images, it is there also given the characteristic of the archaeological context of the discovery of the object and discuss the possibility of reading fixed signs. As a result, it is presented an attempt to interpret the product in a specific historical and cultural context taking into account the materials received over the past decades. It should be noted the absence of identical archaeological finds in the numismatic collections. At the same time, an analysis of the details of the image on the coin-shaped indication made it possible to outline a wide range of analogies demonstrating the complex processes of cultural contacts in large territories of Eurasia over a long chronological period. The authors came to the conclusion that the analysed product, as well as other like finds from the archaeological sites of the Türks of Inner Asia, to be a kind of "social markers", demonstrating their owners' belonging to the elite strata of the nomadic society and, possibly, reflect their specific authority. The proposed interpretation of such things, given their scarcity, as well as the context of discovery not being obvious, seems debatable and, of course, requires the emergence of new data as a result of further archaeological research.
The paper is devoted to the cross-guard of the fragmentary dagger found in 1984 in the princely nomad burial near the village of Kosika in the Lower Volga area, belonging to the type of ceremonial daggers which were widespread in Eurasia in the 1st century BC-1st century AD and which became one of the insignia of power as testified by the finds in the princely nomadic burials and depictions on the royal figures on the stelae from Commagene. The dated (year 238) dotted inscription preserved on the gold overlay of the cross-guard found by one of the authors in 2015 and completely cleaned from the iron oxides in 2017 contains an indication of the craftsmen and the weight of gold, confirmed by the eklogistes, which means estimated on the highest state level. The inscription allows us to suggest, with high degree of probability, that the dagger may have been manufactured either as a tax payment of the corporation to the state or rather was ordered by a king to serve as a gift to an equal person. Moreover, the analysis of the inscription suggests that the object could have been made in Asia Minor, perhaps in Commagene, in 74 BC (that means the date falls in the Seleucid era),
Археология Подмосковья: Материалы научного семинара. Выпуск 11. - М.: Институт археологии РАН., 2015
A.E. Kravtsov, E.S. Azarov, E.V. Babkina, T.A. Marjenkina, R.N. Modin. Burial grounds of the late Bronze Age at the archeological complex "Scherbinino settlement and burial grounds" in the Meschera area of Moscow Region. The ditch burier grounds on the territory of the archeological complex “Scherbinino settlement and burier grounds” is located in the Eastern part of Moscow Region near the town of Orekhovo-Zuevo. It is situated on the first terrace above floodplain on the left bank of the Klyazma river at an elevation of 6.5 m above the river (+121.5 m). It was found in 2012 during salvage archeological study in a zone of proposed road construction in the South-Western part of the excavation (Kravtsov, et.al., 2015. Fig. 1, 2). Three objects (Fig. 1, 2) found beneath the floor of the cultural layer were identified as graves. They were situated in the edge strip of the area of the terrace and were grouped in a territory matching a part of the area of a settlement of the late Pozdnyakovskaya culture (late Bronze Age) in 11 to 21 m to the West-South-West of a dwelling, that was part of the settlement (Kravtsov, et.al., 2015. Fig. 1, 2, 3). No bone remains were preserved at the site. The grave pits are extended-oval in the outline; graves 2 and 3 are rectangular near the bottom with rounded corners. Profile of the grave pits 1 and 2 is troughlike. The orientation, dimensions of the pits (length x width x depth from the paleosurface) and grave goods (Fig. 1 – 3) are as follows. Grave 1: SW – NE, 337×165×116 cm, a pot-like vessel with “textile” prints, 2 flint arrowheads. Grave 2: SSW-NNE, 244×158×115 cm, a jar-like plain-walled vessel. Grave 3: WNW-ESE, found just 4 – 5 cm above the floor, 74×50×55 cm, a jar-like plain-walled vessel. Artifacts of the cultural layer was found in the filling of the grave pits 1 and 2. Additionally, object 9 located in the same spatial group with the graves and analyzed in the context of the cultural layer of the complex (Kravtsov et.al., 2015. Fig. 2;11:1 A, B, C; 17:1) likely also belongs to the burier grounds. This is an oval pit of a bowl-like profile, extended SSW-NNE, 160×93×95 cm. The pit contained partial breakdown of a large vessel. This object is interpreted as a trace of a funeral feast. Partial breakdowns of two other vessels (Kravtsov, et.al., 2015. Fig. 18:1,2) are likely also traces of feasts. One plain-walled jar-like was found above (by 80 cm) of the vessel found in the grave. The other was found near the graves outside of the structures (square 10-22). It is pot-like with “textile” “nail-like” prints on the outer surface, which are smoothed out in the upper part of the vessel. The graves and the pit with traces of a feast form a file extended along the SSW – NNE line, which is characteristic of the ditch burier grounds of the Pozdnyakovskaya culture. It is possible that the burier grounds extend into the territory to the East of the excavation, which was not part of this study. The grave goods find analogies in the object material from the cultural layer of the archeological complex, including the complex of the dwelling. In totality with the spatial data this allows to assume the burier grounds as being synchronous to the settlement.