A twisted barbed wire sign spans the entrance to the Ben Elektra Kibbutz in Metulla, Israel. It reads: "And Justice for All." There, in the country's northernmost town, pinched by Lebanon, and set in a valley as arid and colorless as an Anton Corbijn photo, my brothers and I assembled compact discs for Elektra Records, far from the reach of cable modems and CDRWs.
After long days of picking rare bloodberries from barbed bushes for the screened St. Anger covers, which Lars assured us during his weekly motivational videos would only drive hard copy sales, I stripped my soiled black overalls, checked the bunks for banana spiders and sand ants, and settled in to read a tattered copy of Karl "Geezer" Marx and Frederick "Freddi" Engels' Metal Manifesto. Few historians care to document the period in the early 1850s when the pair, influenced by the heart-wrenching blue-collar poems of Bob Seger, abandoned the Bund der Gerechten, shaved their beards, applied eye-silver and rouge, and produced a series of simpler, populist manifestos.
Often, I found myself reading the first line by Zippolight, unable to proceed further, lulling myself to sleep with its mantra:
"A spectre is haunting Metal - the spectre of Metallica."
Decades removed from its writing I didn't find the assertion particularly leveling or insightful. Rather, I was amused by its irony. Originally, Marx and Engels had hoped to shock their staid, academic readers with imagery of the undead, as with the Pushead-inked "Red Monsta" devouring Europe on the cover to their earlier Communist Manifesto. Now the word "spectre" struck me only as a reminder that Metallica had long given up the ghost. The manifesto remained only a document of arrogance and comedy. Marx continued, "Metallica is already acknowledged by all Rock powers to be itself a power." And yet, when MTV recently bestowed Metallica with "Icon" status, they could only dredge up Kelly Osbourne, Ja Rule, Sum 41, Godsmack, Linkin Park, Avril Lavigne, Limp Bizkit, Lisa Marie Presley, and Snoop Dogg in tribute.
Time had only made the rest of the text increasingly contradictory and meaningless. Marx and Engels had seen Metal as the antisocial soundtrack that could topple pop for the hearts of the young. "Pop has converted the guitarist, the songwriter, the drummer, the man behind the boards, into its paid laborers," they vented. "The Major Labels cannot exist without continually revolutionizing the instruments of production, and thereby the relations of production, and with them the whole relation between fans and artists."
I read that last line while seated in a mule cart heading toward the Cardboard Folding Hut. Behind me, shimmering cylinders of stacked St. Anger discs stood in tight rows, an electrical current coursing through them for defense. I snapped the book shut, sickened by the absurdity. If only Marx had lived to see the sides flip over a dwindling battle line. For the first time, a technological advance-- MP3s and digital downloading-- spelled victory for the proletariat. File-sharing had become as anti-establishment as Marx had envisioned metal sounding. And Metallica, Marx's metal champion, had dropped an iron firewall between their music and their fans, who, despite their revolutionary ripping, were, for the most part, bourgeoisie boys choosing bands based on how the logos looked protractor-scratched into study hall desks. We kibbutz workers, who lived here by choice, manufacturing Metallica CDs, faced time in the Lightless Cell if found touching or "experiencing" St. Anger before its shipping date. Yet James Hetfield seemed to always sing about being locked inside a Lightless Cell as a badge of honor. Irony upon irony upon irony. Then again, Marx and Engels did grow their beards back and move on to more ambitious projects.