As long as I am mayor of this city the great industries are secure. We hear about constitutional rights, free speech and the free press. Every time I hear these words I say to myself, 'That man is a Red, that man is a Communist.' You never hear a real American talk like that. ~ Frank Hague
2004
Humour is an affirmation of dignity, a declaration of man's superiority to all that befalls him. ~ Romain Gary
2005
I think, with never-ending gratitude, that the young women of today do not and can never know at what price their right to free speech and to speak at all in public has been earned. ~ Lucy Stone (born 13 August 1818)
It is our hope, that men in proportion as they grow more enlightened, will learn to hold their theories and their creeds more loosely, and will none the less, nay, rather all the more be devoted to the supreme end of practical righteousness to which all theories and creeds must be kept subservient. ~ Felix Adler
The question what to believe is perhaps the most momentous that anyone can put to himself. Our beliefs are not to be classed among the luxuries, but among the necessaries of existence. ~ Felix Adler
Television has done much for psychiatry by spreading information about it, as well as contributing to the need for it. ~ Alfred Hitchcock (born 13 August 1899)
It is the nature of the noble and the good and the wise that they impart to us of their nobility and their goodness and their wisdom while they live, making it natural for us to breathe the air they breathe and giving us confidence in our own untested powers. And the same influence in more ethereal fashion they continue to exert after they are gone. ~ Felix Adler
Spiritualevolution is the progressive advance of mankind toward a state of things in which the light of ethicalperfection shall be reflected from the face of humansociety; that is, in which allmen shall live and move and have their being in mutually promoting the highest life of each and all. It means that the object of social reformation shall not be a mere change in the conditions under which men live, but a change in human nature itself. It means that we shall look forward consciously to the breaking forth of new powers in ourselves, to the release, through our own efforts, of capacities dimly latent in us.
The divine in man is our sole ground for believing that there is anything divine in the universe outside of man. Man is the revealer of the divine. At bottom, the world is to be interpreted in terms of joy, but of a joy that includes all the pain, includes it and transforms it and transcends it. The Light of the World is a light that is saturated with the darkness which it has overcome and transfigured.
Gooddeeds remain good, no matter whether we know how the world was made or not. Vile deeds are vile, no matter whether we know or do not know what, after death, will be the fate of the doer. We know, at least, what his fate is now, namely, to be wedded to the vileness. The question for anyone to decide, who hesitates between good and evil, is whether he aspires to be a full-weight man, or merely the fragment, nay, the counterfeit of a man. Only he who ceaselessly aims at moralcompleteness is, in the true sense, a human being.
We must try to advance the cause of humanity by developing in ourselves, as well as in others, a higher type of manhood and womanhood than the past has known. To aid in the evolution of a new conscience, to inject living streams of moralforce into the dry veins of materialisticcommunities is our aim. We seek to come into touch with the ultimate power in things, the ultimate peace in things, which yet, in any literal sense, we know well that we cannot know. We seek to become morally certain — that is, certain for moral purposes — of what is beyond the reach of demonstration. But our moral optimism must include the darkest facts that pessimism can point to, include them and transcend them.
It is not possible to enter into the nature of the Good by standing aloof from it — by merely speculating upon it. Act the Good, and you will believe in it. Throw yourself into the stream of the world's good tendency and you will feel the force of the current and the direction in which it is setting. The conviction that the world is moving toward great ends of progress will come surely to him who is himself engaged in the work of progress. By ceaseless efforts to live the good life we maintain our moralsanity. Not from without, but from within, flow the divine waters that renew the soul.
The symbols of religion are ciphers of which the key is to be found in moralexperience. It is in vain we pore over the ciphers unless we possess the key. To understand the meaning of a great religious teacher we must find in our own life experiences somewhat akin to his. To selfish, unprincipled persons whose heart is wholly set on worldly ends, what meaning, for instance, can such utterances have as these? "You must become like little children if you would possess the kingdom of heaven;" "You must be willing to lose your life in order to save it;" "If you would be first you must consent to be last." To the worldly-minded such words convey no sense whatever; they are, in fact, rank absurdity.
There may be, and there ought to be, progress in the moral sphere. The moral truths which we have inherited from the pastneed to be expanded and restated.
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0 Kalki 19:59, 8 August 2006 (UTC) Perhaps not entirely unacceptable within the context of satire, but probably a bit over the brink for a quote of the day.
My first wife was a great housekeeper. She kept both houses. ~ David Feherty (Irish-American golf personality, born in August 13, 1958.)
3 --Pajicz (talk) 12:32, 8 April 2013 (UTC) Some humor in contrary to all those serious, philosophical quotes.
The freedom of thought is a sacred right of every individual man, and diversity will continue to increase with the progress, refinement, and differentiation of the human intellect.
There is a great and crying evil in modern society. It is want of purpose. It is that narrowness of vision which shuts out the wider vistas of the soul. It is the absence of those sublime emotions which, wherever they arise, do not fall to exalt and consecrate existence.
We live in order to finish an, as yet, unfinished universe, unfinished so far as the human, that is, the highest part of it, is concerned. We live in order to develop the superior qualities of man which are, as yet, for the most part latent.
Ethical religion can be real only to those who are engaged in ceaseless efforts at moral improvement. By moving upward we acquire faith in an upward movement, without limit.
It is written that the last enemy to be vanquished is death. We should begin early in life to vanquish this enemy by obliterating every trace of the fear of death from our minds.
Perfection does not reveal itself to us as existent in the beginning; but as something that ought to be, something new which we are to help create. Somehow the secret of the universe is hidden in our breast. Somehow the destinies of the universe depend upon our exertions.
It may be impossible for a man by merely willing it to add wings to his body, but it is possible for any man, by merely willing it, to add wings to his soul. This perennial miracle of the moral nature is capable of happening at any time.
Love is the expansion of two natures in such fashion that each include the other, each is enriched by the other. Love is an echo in the feelings of a unity subsisting between two persons which is founded both on likeness and on complementary differences. Without the likeness there would be no attraction; without the challenge of the complementary differences there could not be the closer interweaving and the inextinguishable mutual interest which is the characteristic of all deeper relationships.
Theologians often say that faith must come first, and that morality must be deduced from faith. We say that morality must come first, and faith, to those whose nature fits them to entertain it, will come out of the experience of a deepened moral life as its richest, choicest fruit.
3 ♞☤☮♌︎Kalki⚚⚓︎⊙☳☶⚡ 18:00, 15 August 2014 (UTC) with a lean toward 4.
Let us found religion upon a basis of perfect intellectual honesty. Religion, if it is to mean anything at all, must stand for the highest truth. How then can the cause of truth be served by the sacrifice, more or less disguised, of one's intellectual convictions?
3 ♞☤☮♌︎Kalki⚚⚓︎⊙☳☶⚡ 18:00, 15 August 2014 (UTC) with a lean toward 4.
The moral ideal would embrace the whole of life. In its sight nothing is petty or indifferent. It touches the veriest trifles and turns them into shining gold. We are royal by virtue of it, and like the kings in the fairy tale, we may never lay aside our crowns. The moral order never is, but is ever becoming. It grows with our growth.
3 ♞☤☮♌︎Kalki⚚⚓︎⊙☳☶⚡ 18:00, 15 August 2014 (UTC) with a lean toward 4.
As the light of morning strikes now one peak and then another, some being illuminated while others are in the shadow, so the light of the essential moral principle shines now upon one duty and then upon another, while others are in the shadow.
It is the business of the preacher, not only to state moral truths, but to inspire his hearers with a realising sense of their value, and to awaken in them the desire to act accordingly.
The radiant future stretches forth its arms toward us, and binds us to be willing servants to its work, willingly to accept those limitations of the individual will which are indispensable in the service of a far-off cause, a service which at the same time disciplines and ennobles the individual himself.
3 ♞☤☮♌︎Kalki⚚⚓︎⊙☳☶⚡ 18:00, 15 August 2014 (UTC) with a lean toward 4.
The frontier of the higher life is everywhere contiguous to the common life, and we can cross the border at any moment. The higher life is as real as the grosser things in which we put our trust. But our eyes must be anointed so that we may see it.
What I state as certain is certain for me. It has approved itself as such in my experience. Let others consult their experience, and see how far it tallies with that which is here set forth.
3 ♞☤☮♌︎Kalki⚚⚓︎⊙☳☶⚡ 18:00, 15 August 2014 (UTC) with a lean toward 4.
To those who are longing for a higher life, who deeply feel the need of religious satisfactions, we suggest that there is a way in which the demands of the head and the heart may be reconciled. Religion is not necessarily allied with dogma, a new kind of faith is possible, based not upon legend and tradition, not upon the authority of any book, but upon the moral nature of man.
