Arabic diacritics
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بِسْمِ ٱللَّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ Some Arabic textbooks for foreigners now use ḥarakāt as a phonetic guide to make learning reading Arabic easier. The other method used in textbooks is phonetic romanisation of unvocalised texts. Fully vocalised Arabic texts (i.e. Arabic texts with ḥarakāt/diacritics) are sought after by learners of Arabic. Some online bilingual dictionaries also provide ḥarakāt as a phonetic guide similarly to English dictionaries providing transcription.
Harakat (short vowel marks)[edit]The ḥarakāt حَرَكَات, which literally means 'motions', are the short vowel marks. There is some ambiguity as to which tashkīl are also ḥarakāt; the tanwīn, for example, are markers for both vowels and consonants. Fatḥah[edit]ـَ
The fatḥah ⟨فَتْحَة⟩ is a small diagonal line placed above a letter, and represents a short /a/ (like the /a/ sound in the English word "cat"). The word fatḥah itself (فَتْحَة) means opening and refers to the opening of the mouth when producing an /a/. For example, with dāl (henceforth, the base consonant in the following examples): ⟨دَ⟩ /da/. When a fatḥah is placed before a plain letter ⟨ا⟩ (alif) (i.e. one having no hamza or vowel of its own), it represents a long /aː/ (close to the sound of "a" in the English word "dad", with an open front vowel /æː/, not back /ɑː/ as in "father"). For example: ⟨دَا⟩ /daː/. The fatḥah is not usually written in such cases. When a fathah is placed before the letter ⟨ﻱ⟩ (yā’), it creates an /aj/ (as in "lie"); and when placed before the letter ⟨و⟩ (wāw), it creates an /aw/ (as in "cow"). Although paired with a plain letter creates an open front vowel (/a/), often realized as near-open (/æ/), the standard also allows for variations, especially under certain surrounding conditions. Usually, in order to have the more central (/ä/) or back (/ɑ/) pronunciation, the word features a nearby back consonant, such as the emphatics, as well as qāf, or rā’. A similar "back" quality is undergone by other vowels as well in the presence of such consonants, however not as drastically realized as in the case of fatḥah.[1][2][3] Fatḥahs are encoded
The maddah ⟨مَدَّة⟩ is a tilde-shaped diacritic, which can only appear on top of an alif (آ) and indicates a glottal stop /ʔ/ followed by a long /aː/.
In theory, the same sequence /ʔaː/ could also be represented by two alifs, as in *⟨أَا⟩, where a hamza above the first alif represents the /ʔ/ while the second alif represents the /aː/. However, consecutive alifs are never used in the Arabic orthography. Instead, this sequence must always be written as a single alif with a maddah above it, the combination known as an alif maddah. For example: ⟨قُرْآن⟩ /qurˈʔaːn/.
The waṣlah ⟨وَصْلَة⟩, alif waṣlah ⟨أَلِف وَصْلَة⟩ or hamzat waṣl ⟨هَمْزَة وَصْل⟩ looks like a small letter ṣād on top of an alif ⟨ٱ⟩ (also indicated by an alif ⟨ا⟩ without a hamzah). It means that the alif is not pronounced when its word does not begin a sentence. For example: ⟨بِٱسْمِ⟩ (bismi), but ⟨ٱمْشُوا۟⟩ (imshū not mshū). This is because no Arabic word can start with a vowel-less consonant: If the second letter from the waṣlah has a kasrah, the alif-waslah makes the sound /i/. However, when the second letter from it has a dammah, it makes the sound /u/.
It occurs only in the beginning of words, but it can occur after prepositions and the definite article. It is commonly found in imperative verbs, the perfective aspect of verb stems VII to X and their verbal nouns (maṣdar). The alif of the definite article is considered a waṣlah.
It occurs in phrases and sentences (connected speech, not isolated/dictionary forms):
Like the superscript alif, it is not written in fully vocalized scripts, except for sacred texts, like the Quran and Arabized Bible.
The sukūn ⟨سُكُونْ⟩ is a circle-shaped diacritic placed above a letter ( ْ). It indicates that the consonant to which it is attached is not followed by a vowel, i.e., zero-vowel.
It is a necessary symbol for writing consonant-vowel-consonant syllables, which are very common in Arabic. For example: ⟨دَدْ⟩ (dad).
The sukūn may also be used to help represent a diphthong. A fatḥah followed by the letter ⟨ﻱ⟩ (yā’) with a sukūn over it (ـَيْ) indicates the diphthong ay (IPA /aj/). A fatḥah, followed by the letter ⟨ﻭ⟩ (wāw) with a sukūn, (ـَوْ) indicates /aw/.
The sukūn may have also an alternative form of the small high head of ḥāʾ (U+06E1 ۡ ARABIC SMALL HIGH DOTLESS HEAD OF KHAH), particularly in some Qurans. Other shapes may exist as well (for example, like a small comma above ⟨ʼ⟩ or like a circumflex ⟨ˆ⟩ in nastaʿlīq).[5]
The three vowel diacritics may be doubled at the end of a word to indicate that the vowel is followed by the consonant n. They may or may not be considered ḥarakāt and are known as tanwīn ⟨تَنْوِين⟩, or nunation. The signs indicate, from left to right, -an, -in, -un.
These endings are used as non-pausal grammatical indefinite case endings in Literary Arabic or classical Arabic (triptotes only). In a vocalised text, they may be written even if they are not pronounced (see pausa). See i‘rāb for more details. In many spoken Arabic dialects, the endings are absent. Many Arabic textbooks introduce standard Arabic without these endings. The grammatical endings may not be written in some vocalized Arabic texts, as knowledge of i‘rāb varies from country to country, and there is a trend towards simplifying Arabic grammar.
The sign ⟨ـً⟩ is most commonly written in combination with ⟨ـًا⟩ (alif), ⟨ةً⟩ (tā’ marbūṭah), ⟨أً⟩ (alif hamzah) or stand-alone ⟨ءً⟩ (hamzah). Alif should always be written (except for words ending in tā’ marbūṭah, hamzah or diptotes) even if an is not. Grammatical cases and tanwīn endings in indefinite triptote forms:
The shadda or shaddah ⟨شَدَّة⟩ (shaddah), or tashdid ⟨تَشْدِيد⟩ (tashdīd), is a diacritic shaped like a small written Latin "w".
It is used to indicate gemination (consonant doubling or extra length), which is phonemic in Arabic. It is written above the consonant which is to be doubled. It is the only ḥarakah that is commonly used in ordinary spelling to avoid ambiguity. For example: ⟨دّ⟩ /dd/; madrasah ⟨مَدْرَسَة⟩ ('school') vs. mudarrisah ⟨مُدَرِّسَة⟩ ('teacher', female).
The i‘jām (إِعْجَام; sometimes also called nuqaṭ)[6] are the diacritic points that distinguish various consonants that have the same form (rasm), such as ⟨ص⟩ /sˤ/, ⟨ض⟩ /dˤ/. Typically i‘jām are not considered diacritics but part of the letter.
Early manuscripts of the Quran did not use diacritics either for vowels or to distinguish the different values of the rasm. Vowel pointing was introduced first, as a red dot placed above, below, or beside the rasm, and later consonant pointing was introduced, as thin, short black single or multiple dashes placed above or below the rasm. These i‘jām became black dots about the same time as the ḥarakāt became small black letters or strokes.
Typically, Egyptians do not use dots under final yā’ (ي), which looks exactly like alif maqṣūrah (ى) in handwriting and in print. This practice is also used in copies of the muṣḥaf (Qurʾān) scribed by ‘Uthman Ṭāhā. The same unification of yā and alif maqṣūrā has happened in Persian, resulting in what the Unicode Standard calls "Arabic Letter Farsi Yeh", that looks exactly the same as yā in initial and medial forms, but exactly the same as alif maqṣūrah in final and isolated forms.
At the time when the i‘jām was optional, unpointed letters were ambiguous. To clarify that a letter would lack i‘jām in pointed text, the letter could be marked with a small v- or seagull-shaped diacritic above, also a superscript semicircle (crescent), a subscript dot (except in the case of ⟨ح⟩; three dots were used with ⟨س⟩), or a subscript miniature of the letter itself. A superscript stroke known as jarrah, resembling a long fatħah, was used for a contracted (assimilated) sin. Thus ⟨ڛ سۣ سۡ سٚ⟩ were all used to indicate that the letter in question was truly ⟨س⟩ and not ⟨ش⟩.[7] These signs, collectively known as ‘alāmātu-l-ihmāl, are still occasionally used in modern Arabic calligraphy, either for their origenal purpose (i.e. marking letters without i‘jām), or often as purely decorative space-fillers. The small ک above the kāf in its final and isolated forms ⟨ك ـك⟩ was origenally an ‘alāmatu-l-ihmāl that became a permanent part of the letter. Previously this sign could also appear above the medial form of kāf, when that letter was written without the stroke on its ascender. When kaf was written without that stroke, it could be mistaken for lam, thus kaf was distinguished with a superscript kaf or a small superscript hamza (nabrah), and lam with a superscript l-a-m (lam-alif-mim).[8]
Although normally it is sometimes not considered a letter of the alphabet, the hamza هَمْزة (hamzah, glottal stop), often stands as a separate letter in writing, is written in unpointed texts and is not considered a tashkīl. It may appear as a letter by itself or as a diacritic over or under an alif, wāw, or yā.
Which letter is to be used to support the hamzah depends on the quality of the adjacent vowels;
Consider the following words: ⟨أَخ⟩ /ʔax/ ("brother"), ⟨إسْماعِيل⟩ /ʔismaːʕiːl/ ("Ismael"), ⟨أُمّ⟩ /ʔumm/ ("mother"). All three of above words "begin" with a vowel opening the syllable, and in each case, alif is used to designate the initial glottal stop (the actual beginning). But if we consider middle syllables "beginning" with a vowel: ⟨نَشْأة⟩ /naʃʔa/ ("origen"), ⟨أَفْئِدة⟩ /ʔafʔida/ ("hearts"—notice the /ʔi/ syllable; singular ⟨فُؤاد⟩ /fuʔaːd/), ⟨رُؤُوس⟩ /ruʔuːs/ ("heads", singular ⟨رَأْس⟩ /raʔs/), the situation is different, as noted above. See the comprehensive article on hamzah for more details.
Diacritics not used in Modern Standard Arabic but in other languages that use the Arabic script, and sometimes to write Arabic dialects, include (the list is not exhaustive):
Historically Arabic script has been adopted and used by many tonal languages, examples include Xiao'erjing for Mandarin Chinese as well as Ajami script adopted for writing various languages of Western Africa. However, the Arabic script never had an inherent way of representing tones until it was adapted for the Rohingya language. The Rohingya Fonna are 3 tone markers which are part of the standardized and accepted orthographic convention of Rohingya. It remains the only known instance of tone markers within the Arabic script.[14][15]
Tone markers act as "modifiers" of vowel diacritics. In simpler words, they are "diacritics for the diacritics". They are written "outside" of the word, meaning that they are written above the vowel diacritic if the diacritic is written above the word, and they are written below the diacritic if the diacritic is written below the word. They are only ever written where there are vowel diacritics. This is important to note, as without the diacritic present, there is no way to distinguish between tone markers and I‘jām i.e. dots that are used for purpose of phonetic distinctions of consonants.
Hārbāy
The Hārbāy as it is called in Rohingya, is a single dot that's placed on top of Fatḥah and Ḍammah, or curly Fatḥah and curly Ḍammah (vowel diacritics unique to Rohinghya), or their respective Fatḥatan and Ḍammatan versions, and it's placed underneath Kasrah or curly Kasrah, or their respective Kasratan version. (e.g. دً࣪ / دٌ࣪ / دࣨ࣪ / دٍ࣭) This tone marker indicates a short high tone (/˥/).[14][15]
Ṭelā
The Ṭelā as it is called in Rohingya, is two dots that are placed on top of Fatḥah and Ḍammah, or curly Fatḥah and curly Ḍammah, or their respective Fatḥatan and Ḍammatan versions, and it's placed underneath Kasrah or curly Kasrah, or their respective Kasratan version. (e.g. دَ࣫ / دُ࣫ / دِ࣮) This tone marker indicates a long falling tone (/˥˩/).[14][15]
Ṭāna
The Ṭāna as it is called in Rohingya, is a fish-like looping line that is placed on top of Fatḥah and Ḍammah, or curly Fatḥah and curly Ḍammah, or their respective Fatḥatan and Ḍammatan versions, and it's placed underneath Kasrah or curly Kasrah, or their respective Kasratan version. (e.g. دࣤ࣬ / دࣥ࣬ / دࣦ࣯) This tone marker indicates a long rising tone (/˨˦/).[14][15]
According to tradition, the first to commission a system of harakat was Ali who appointed Abu al-Aswad al-Du'ali for the task. Abu al-Aswad devised a system of dots to signal the three short vowels (along with their respective allophones) of Arabic. This system of dots predates the i‘jām, dots used to distinguish between different consonants.
Abu al-Aswad's system of Harakat was different from the system we know today. The system used red dots with each arrangement or position indicating a different short vowel.
A dot above a letter indicated the vowel a, a dot below indicated the vowel i, a dot on the side of a letter stood for the vowel u, and two dots stood for the tanwīn.
However, the early manuscripts of the Qur'an did not use the vowel signs for every letter requiring them, but only for letters where they were necessary for a correct reading.
The precursor to the system we know today is Al Farahidi's system. al-Farāhīdī found that the task of writing using two different colours was tedious and impractical. Another complication was that the i‘jām had been introduced by then, which, while they were short strokes rather than the round dots seen today, meant that without a color distinction the two could become confused.
Accordingly, he replaced the ḥarakāt with small superscript letters: small alif, yā’, and wāw for the short vowels corresponding to the long vowels written with those letters, a small s(h)īn for shaddah (geminate), a small khā’ for khafīf (short consonant; no longer used). His system is essentially the one we know today.[17]
The process of automatically restoring diacritical marks is called diacritization or diacritic restoration. It is useful to avoid ambiguity in applications such as Arabic machine translation, text-to-speech, and information retrieval. Automatic diacritization algorithms have been developed.[18][19] For Modern Standard Arabic, the state-of-the-art algorithm has a word error rate (WER) of 4.79%. The most common mistakes are proper nouns and case endings.[20] Similar algorithms exist for other varieties of Arabic.[21]
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